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M. Shabbat Segulah

Avraham Avinu was told that his future descendants would descend to Mitzrayim and remain there for four hundred years. They would be enslaved and oppressed, and eventually leave with great wealth. The Lubavitcher Rebbe points out that money could never compensate for the torture the Jews suffered in Mitzrayim. Therefore, the wealth must be related to the actual purpose of the Jews’ descent to Mitzrayim – and this descent begins with Parshat Vayigash.

The Lubavitcher Rebbe explains why it was so important that the Jews leave with the wealth of the Egyptians with a concept that runs throughout the teachings of the Baal Shem Tov – the concept of elevating sparks of kedusha, holiness.
Within each person, place, and object, there is an enlivening Godly force, and nothing can exist without this enlivening soul.
As Jews, our task in this world is to find this Godly force and release its holiness into the physical world.
In addition, each of us shares a spiritual root with specific people, physical items, and situations, and it is our task to connect with the sparks of our spiritual roots and elevate them.  This is a person’s spiritual wealth.
breslev.com


A string is created from many thin threads spun together to form one entity. The Noam Elimelech ties this word in to tefillah as well, explaining that just as threads unite to form a string, when one prays, he unites with Hashem. (Rav Elimelech Biderman, “Torah Wellsprings”)
mishpacha.com



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