In the actual performance of the work of service, however, it is fitting to rely on Him after one has chosen it wholeheartedly and sincerely resolved and endeavored to do it with a pure heart and intended it for the sake of His great Name. Here, it is our duty to implore Him to help us and guide us. We read many texts demonstrating that the psalmist had already chosen the service of Hashem, but prayed for two things: 1. That He unify his heart and strengthen his choice in His service by removing worldly distractions from his heart and sight; and 2. That He strengthen his limbs for the performance of the acts of service. pg 431/433
Once, on a Motzoei Shabbos, the chasidim were sitting in the bais medrash of the Ruzhiner Rebbe zy”a for Melave Malka. Suddenly, the Rebbe opened the door of his room next to the bais medrash, stood at the entrance, and said, “The Baal Shem Tov was not a deity, and the zaida, the Magid, was not just an ordinary wagon driver. And once, when the holy Baal Shem Tov prayed, his talis fringe fell out of his gartel and dragged on the floor. The Magid approached, picked it up, and put it back in the gartel, but he was trembled with such tremendous fear that he fainted and his life was in danger. They were compelled to rouse the Baal Shem Tov from his deep dveikus in order to calm him.” He then added, “I told you that the Baal Shem Tov was not a deity and my zaida, the Magid, was no wagon driver. Still and all, when he touched the Besht’s garment, he fainted from fear. The entire world is Hashem’s garment. How much fear must we feel to touch this world!” May the memory of the...