"And the Children of Israel came through the sea on dry land" (Shemos 14:22). Contrast this with the verse, "And the Children of Israel went on dry land through the sea" (Shemos 14:29). Why did the two verses switch the words "dry land" and "sea"? The Noam Elimelech answers this question as follows. When the Jewish people were going through the sea they saw and felt the awesome miracles that H'shem had done for them. They were able to walk through the sea like a man who is walking on the ground. Contemplation of these wonders brought them to an even higher madrayga (spiritual level). They realized that all of nature is as much of a miracle as the splitting of the sea. This is the level of "dry land through the sea". When you are on dry land, in your ordinary daily life, you see yourself as if you were in the sea. The miracles of nature are as apparent to you as the miracle of the splitting of the sea.
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"There are fools and heretics in this world who have trouble believing that the splitting of the sea was a miracle," said the Baal Shem Tov. "These people have eyes, but cannot see. It is written: 'In the beginning, Elokim created the heavens and the earth.' 'Elokim has the same numerical value—86— as hatevah (Nature), for nature is also created by G·d. Thus, the Sages said on the verse, 'And the sea returned to its strength (Exodus 14:27), that H'shem made a condition with the sea. From the very beginning, H'shem built it into the sea to split before the Children of Israel at that time. This makes the miracle even greater! From the beginning of creation, H'shem created the natural order for the sake of Israel, as it says: 'In the beginning' - for the sake of Israel, who is called 'the beginning.' This nature of the sea was created for Israel. Had they not required this miracle, H'shem would not have built it into the sea!"
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