Hahsem's paths of divine service are many. But whatever path one takes, the main thing is that the service of GD should be done out of love in order that one will come to cleave to Him with deveikus. TheChovos Ha'Levavos writes in the chapter on separation "Prishus" that the fundamental type of separation is achieved in a house full of people by separating yourself from them in your thoughts, imagining that the room is empty except for you attaching your thoughts to GD alone so as not to take notice of others to the point where you can imagine that no one else is there at all. MePeninei Noam Elimelech pg 228
Once, on a Motzoei Shabbos, the chasidim were sitting in the bais medrash of the Ruzhiner Rebbe zy”a for Melave Malka. Suddenly, the Rebbe opened the door of his room next to the bais medrash, stood at the entrance, and said, “The Baal Shem Tov was not a deity, and the zaida, the Magid, was not just an ordinary wagon driver. And once, when the holy Baal Shem Tov prayed, his talis fringe fell out of his gartel and dragged on the floor. The Magid approached, picked it up, and put it back in the gartel, but he was trembled with such tremendous fear that he fainted and his life was in danger. They were compelled to rouse the Baal Shem Tov from his deep dveikus in order to calm him.” He then added, “I told you that the Baal Shem Tov was not a deity and my zaida, the Magid, was no wagon driver. Still and all, when he touched the Besht’s garment, he fainted from fear. The entire world is Hashem’s garment. How much fear must we feel to touch this world!” May the memory of the...
