The fifth group; the external duties that affect others as well for the benefit or for harm, such as the practice of charity: giving of tithes, teaching wisdom: exhortation to right conduct; warning against evil; returning deposits; keeping a secret, speaking well (of others) doing favors; honoring parents; leading the wicked back to GD; showing people the way that is right for them; pitying the poor, and treating them with mercy: patiently bearing people's scorn, when urging them to GD's service; encouraging them (to do what is right) by holding out (to them) the hope of reward and deterring them (from wrong) through fear of punishment. The proper way of relying on GD in this regard is to keep the thought of all these and of similar activities in one's heart, resolve to do them and pursue them in accordance with his duty to exercise free choice, as we mentioned when treating the fourth group. pg 433
Once, on a Motzoei Shabbos, the chasidim were sitting in the bais medrash of the Ruzhiner Rebbe zy”a for Melave Malka. Suddenly, the Rebbe opened the door of his room next to the bais medrash, stood at the entrance, and said, “The Baal Shem Tov was not a deity, and the zaida, the Magid, was not just an ordinary wagon driver. And once, when the holy Baal Shem Tov prayed, his talis fringe fell out of his gartel and dragged on the floor. The Magid approached, picked it up, and put it back in the gartel, but he was trembled with such tremendous fear that he fainted and his life was in danger. They were compelled to rouse the Baal Shem Tov from his deep dveikus in order to calm him.” He then added, “I told you that the Baal Shem Tov was not a deity and my zaida, the Magid, was no wagon driver. Still and all, when he touched the Besht’s garment, he fainted from fear. The entire world is Hashem’s garment. How much fear must we feel to touch this world!” May the memory of the...