Skip to main content

What does "obligated" mean?

What does "Obligated to trust in Him" mean?  

  • You must be calm in your heart and your outward reactions. 
  • Give over your life to His direction, by accepting His decisions and choosing to serve Him at all times.
  • "Judge Him favorably" that all his decisions for you are for the best and your ultimate good
  • 5 Sefichin II

    We learned that foods that grow directly from the ground during Shemittah that can be eaten within the year of planting (for example vegetables, grains, and legumes), may not be eaten. (This is in contrast to Shemittah fruits, which under most circumstances may be eaten, under conditions of Shemittah sanctity.) The Sages instituted the Sefichin Prohibition in order to prevent people from wrongly planting during Shemittah, and afterward telling others that these foods grew by themselves.
    The Sefichin Prohibition does not include plants that began growing (their leaves or stem was visible above the ground) before Shemittah began, even though they will be picked during Shemittah and as such have Shemittah sanctity. Since these plants began growing before Shemittah, there is no concern that they were wrongly planted. A person with a garden may thus even ideally plant vegetables before Shemittah, and, if the leaves or stems visibly begin growing before Rosh Hashanah, these foods may be picked and eaten during Shemittah. Note, though, that although these vegetables may be eaten, they are still considered Shemittah produce. They must be declared ownerless, and eaten under conditions of Shemittah sanctity.
    Other exceptions to the Sefichin Prohibition include plants growing inside a building, as well as plants growing in a flowerpot or planter without holes under conditions in which no part of the plant (including the overhanging branches and leaves) is directly above the ground. The particulars of this type of planter, including the materials from which it is made, will be discussed in a future article.

    Sefichin After Shemittah

    Sefichin harvested during Shemittah remains forbidden forever, even after Shemittah is over. This is unfortunately relevant with canned goods and other processed products which have a shelf life of many years. The ongoing concern of sefichin is one of the reasons why Eretz Yisrael’s produce should only be bought with a reliable kashrus certificate, during any year.
    The Sages also forbade sefichin harvested in the months following Shemittah, in order to prevent a person from sowing his field toward the end of the Shemittah year so crops will begin to grow as soon as Shemittah is over. However, post-Shemittah sefichin does not remain forbidden forever like sefichin harvested during the Shemittah year. Post-Shemittah sefichin becomes permitted when this type of produce planted after Shemittah becomes available (for a farmer would not plant wrongly at the end of Shemittah when he could legitimately plant after Shemittah, and harvest the foods at the same time). This halachah applies until Chanukah. After Chanukah following Shemittah, all sefichin harvested after Shemittah becomes permitted, even those which had been harvested at the beginning of the post-Shemittah year. 



Popular posts from this blog

M. Shabbat Segulah

  Once, on a Motzoei Shabbos, the chasidim were sitting in the bais medrash of the Ruzhiner Rebbe zy”a for Melave Malka. Suddenly, the Rebbe opened the door of his room next to the bais medrash, stood at the entrance, and said, “The Baal Shem Tov was not a deity, and the zaida, the Magid, was not just an ordinary wagon driver. And once, when the holy Baal Shem Tov prayed, his talis fringe fell out of his gartel and dragged on the floor. The Magid approached, picked it up, and put it back in the gartel, but he was trembled with such tremendous fear that he fainted and his life was in danger. They were compelled to rouse the Baal Shem Tov from his deep dveikus in order to calm him.”  He then added, “I told you that the Baal Shem Tov was not a deity and my zaida, the Magid, was no wagon driver. Still and all, when he touched the Besht’s garment, he fainted from fear. The entire world is Hashem’s garment. How much fear must we feel to touch this world!”  May the memory of the...

The Segulah and the promise of saying Avraham's mother's name

There is a well-known segulah from the Kaf HaChaim citing HaRav Refael Abuchatzera that one who says Avraham Avinu's mother's name אמתלאי בת כרנבו (Amtlai bat Karnevo) 17 times before Oseh Shalom in Shmoneh Esrei is promised they will have chen and will be protected. When Amtlai found out she was pregnant, Nimrod had made a gezeirah that all baby boys were to be killed right after birth, since his advisors had told him a boy would be born who would show the world who the real GD is. Not knowing what to do, she called out: "Whoever the GD of the world is, if this is a boy, save him!" H'shem helped her hide her pregnancy from everyone, including Terach, her husband. When it was time to deliver, she went into a cave and gave birth. It was a boy. She called him Avram. She knew if he was discovered, he would be killed. So again she called out to the wind, "Whoever is in control of the world, please save this child!" and left him in the cave. H'shem again...

Segulah from Rav Yaakov Edelstein to say erev Shvii Shel Pesach at Chatzos Hayom

There is a well-known Segulah from Rav Yaakov Edelstein to be said Erev Shvii Shel Pesach at Chatzo Hayom.     נוסח התפילה לסגולה 'בדוקה ומנוסה' של הגר"י אדלשטיין  סגולה מיוחדת של הרב יעקב אדלשטיין זצ"ל, להתפלל היום, ערב שביעי של פסח, בחצות היום | 'כיכר השבת' עם נוסח הסגולה במלואה (חרדים) לתועלת הגולשים: סגולה בדוקה ומנוסה של הגאון רבי יעקב אדלשטיין זצוק"ל, שחיבר לאומרה בערב שביעי של פסח בחצות היום, על סדר התפילה על העבר ובקשה על העתיד. מדובר בסגולה שרבים מספרים כי נושעו בזכות אמירתה, בזיווג, פרנסה, בריאות וכל ישועה שהאדם זקוק לה. פרק ס"ז בתהילים: א לַמְנַצֵּח בִּנְגִינֹת מִזְמוֹר שִׁיר. ב אֱלֹהִים יְחָנֵּנוּ וִיבָרְכֵנוּ יָאֵר פָּנָיו אִתָּנוּ סֶלָה. ג לָדַעַת בָּאָרֶץ דַּרְכֶּךָ בְּכָל גּוֹיִם יְשׁוּעָתֶךָ. ד יוֹדוּךָ עַמִּים אֱלֹהִים יוֹדוּךָ עַמִּים כֻּלָּם. ה יִשְׂמְחוּ וִירַנְּנוּ לְאֻמִּים כִּי תִשְׁפֹּט עַמִּים מִישׁוֹר וּלְאֻמִּים בָּאָרֶץ תַּנְחֵם סֶלָה. ו יוֹדוּךָ עַמִּים אֱלֹהִים יוֹדוּךָ עַמִּים כֻּלָּם. ז אֶרֶץ נָתְנָה יְבוּלָהּ יְבָרְ...