Choice not Outcome

The "forth group" that Rabbenu Bachya is discussing now is the position a person should take as far as Enuman when it comes to his Mitzvot, Avarot, and way of life in serving H'ashem. This category is regarding things that effect him alone.
For something to be considered "service of GD or transgression" depend on three factors:
1. A conscious choice in ones mind and heart.
2. Full intention, knowledge and choice to carry out what he is about to do.
3. Putting into action with his body to accomplish what he has set out to do.
In these situation one must understand that H'shem has given us the ability and free will to either server him or rebel against him. That having been said, the CHOICE of wanting to serve Him or rebel against him will be cause for our reward or punishment. The actual ACT and whether we are able to succeed in accomplishing what we set out to is NOT in our hands. H'shem rather "made it dependent on external means that are sometimes present and at other times not"
pg 427/429.

M. Shabbat Segulah

Once, on a Motzoei Shabbos, the chasidim were sitting in the bais medrash of the Ruzhiner Rebbe zy”a for Melave Malka. Suddenly, the Rebbe opened the door of his room next to the bais medrash, stood at the entrance, and said, “The Baal Shem Tov was not a deity, and the zaida, the Magid, was not just an ordinary wagon driver. And once, when the holy Baal Shem Tov prayed, his talis fringe fell out of his gartel and dragged on the floor. The Magid approached, picked it up, and put it back in the gartel, but he was trembled with such tremendous fear that he fainted and his life was in danger. They were compelled to rouse the Baal Shem Tov from his deep dveikus in order to calm him.” He then added, “I told you that the Baal Shem Tov was not a deity and my zaida, the Magid, was no wagon driver. Still and all, when he touched the Besht’s garment, he fainted from fear. The entire world is Hashem’s garment. How much fear must we feel to touch this world!” May the memory of the...

The Segulah and the promise of saying Avraham's mother's name

There is a well-known segulah from the Kaf HaChaim citing HaRav Refael Abuchatzera that one who says Avraham Avinu's mother's name אמתלאי בת כרנבו (Amtlai bat Karnevo) 17 times before Oseh Shalom in Shmoneh Esrei is promised they will have chen and will be protected. When Amtlai found out she was pregnant, Nimrod had made a gezeirah that all baby boys were to be killed right after birth, since his advisors had told him a boy would be born who would show the world who the real GD is. Not knowing what to do, she called out: "Whoever the GD of the world is, if this is a boy, save him!" H'shem helped her hide her pregnancy from everyone, including Terach, her husband. When it was time to deliver, she went into a cave and gave birth. It was a boy. She called him Avram. She knew if he was discovered, he would be killed. So again she called out to the wind, "Whoever is in control of the world, please save this child!" and left him in the cave. H'shem again...

Segulah from Rav Yaakov Edelstein to say erev Shvii Shel Pesach at Chatzos Hayom

There is a well-known Segulah from Rav Yaakov Edelstein to be said Erev Shvii Shel Pesach at Chatzo Hayom. נוסח התפילה לסגולה 'בדוקה ומנוסה' של הגר"י אדלשטיין סגולה מיוחדת של הרב יעקב אדלשטיין זצ"ל, להתפלל היום, ערב שביעי של פסח, בחצות היום | 'כיכר השבת' עם נוסח הסגולה במלואה (חרדים) לתועלת הגולשים: סגולה בדוקה ומנוסה של הגאון רבי יעקב אדלשטיין זצוק"ל, שחיבר לאומרה בערב שביעי של פסח בחצות היום, על סדר התפילה על העבר ובקשה על העתיד. מדובר בסגולה שרבים מספרים כי נושעו בזכות אמירתה, בזיווג, פרנסה, בריאות וכל ישועה שהאדם זקוק לה. פרק ס"ז בתהילים: א לַמְנַצֵּח בִּנְגִינֹת מִזְמוֹר שִׁיר. ב אֱלֹהִים יְחָנֵּנוּ וִיבָרְכֵנוּ יָאֵר פָּנָיו אִתָּנוּ סֶלָה. ג לָדַעַת בָּאָרֶץ דַּרְכֶּךָ בְּכָל גּוֹיִם יְשׁוּעָתֶךָ. ד יוֹדוּךָ עַמִּים אֱלֹהִים יוֹדוּךָ עַמִּים כֻּלָּם. ה יִשְׂמְחוּ וִירַנְּנוּ לְאֻמִּים כִּי תִשְׁפֹּט עַמִּים מִישׁוֹר וּלְאֻמִּים בָּאָרֶץ תַּנְחֵם סֶלָה. ו יוֹדוּךָ עַמִּים אֱלֹהִים יוֹדוּךָ עַמִּים כֻּלָּם. ז אֶרֶץ נָתְנָה יְבוּלָהּ יְבָרְ...

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