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Children Who Are Torah Scholars

Children Who Are Torah Scholars

The Gemara (Shabbos 23b) says: Whoever regularly fulfills the mitzvah of kindling the Shabbos lights will have children who are Torah scholars. Rashi comments: Because it says, "For a mitzvah is a lamp, and the Torah is light." (Mishlei 6:23)The Sh'uus Yaakov asks: All women light candles on erev Shabbos. Why is it that not all children grow up to be Torah scholars? When quoting the above Gemara, the Tur adds the words, "One should be careful to make the lights yafeh, beautiful." Asks the Bach: Based on what source did the Tur add the condition that the lights should be yafeh? Perhaps the Tur wants to explain why not all children become Torah scholars. Using the term yafeh alludes to the custom of wishing a chassan, "May your marriage ascend to reach the point of yafeh." This verse refers to the "marriage" of Hashem's Names. At end of time, Hashem's Name (Y-H-V-H) will become Y-H-Y-H (10+5+10+5=30). Add to this the value of the Divine Name A-D-N-Y (1+4+50+10=65), and you get a total of 95, which is exactly the same value as yafeh (Y-F-H, 10+80+5 = 95). Possibly, the Tur meant to say that only a woman who concentrates on yafeh-the unification of the two Divine names-when lighting the candles, will merit children who grow up to be Torah scholars. (Diurei Yoel 1 :499) The assurance that one's children will grow up to be Torah scholars is dependent on the father learning Torah with his children by the light of Shabbos candles. (Orechos Chaim 263)

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Shabbos Secrets the Mysteries Revealed

By Rabbi Dovid Meisels

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